Every society wishes for the well-being of its younger generations and is challenged to provide the knowledge, wisdom, and support necessary for youth to navigate the world they inherit, and to live meaningful lives of accomplishment.
Despite the extraordinary advancements made over the last decades, youth everywhere face an unprecedented constellation of social forces. The convergence of these forces has resulted in a bewildering landscape: the accelerating threat of climate change and its catastrophic consequences; the enervating effects of extreme materialism; the rise in youth radicalization; mass migrations of young people fleeing insecurity and war or seeking economic opportunity, often under harrowing and heartbreaking conditions; the depletion of the youth population in certain societies; the high rates of unemployment and poverty; the normalization and legalization of drug use and the rise in substance abuse and addiction; the proliferation and easy accessibility of pornography online and the impact on sexual violence and the degradation of the human being, especially women and girls; a mental health crisis affecting the young in many countries; the sophisticated networks of underground slavery that exploit vulnerable populations for economic gain; the numbness engendered by violence in the media; and the nascent and poorly understood effects of social media, virtual worlds, and artificial intelligence—these are but a sample of the phenomena that those growing up today must, in one form or another, navigate.
Under no illusion about the state of the world, the Bahá’í community has sought to create environments that can nurture and support youth from every background, through the various stages of their lives, and can aid them to contribute to the betterment of society. Its experience has confirmed that in youth lie the seeds of profound social transformation. In vast numbers of young people, the Bahá’í community has encountered a limitless well of optimism and hope and of aspirations for a just and unified world. By 2021, a dynamic, growing movement of youth was emerging to take its place at the forefront of social change—youth who “have no ambition except to revive the world, to ennoble its life, and regenerate its peoples.”1Bahá’u’lláh, Gleanings from the Writings of Bahá’u’lláh, https://www.bahai.org/r/529444114
The following is a brief review of some current programs aimed at the spiritual and intellectual empowerment of young people—Bahá’ís and those who are increasingly drawn to the vision in the Bahá’í teachings of a more just and unified world. While such efforts are modest and nascent, they offer a glimmer of real hope for the future and are explored here in that spirit.
COURSES OF THE TRAINING INSTITUTE
With the establishment of the institute process, and its refinement over many years of experience, the Bahá’í community has developed a powerful means by which to imbue young people with a strong sense of purpose to take ownership of their own spiritual and intellectual growth and to direct their energies towards constructive social transformation. In its approach, the institute process helps young people apply the knowledge they glean through study of sacred writings to their local circumstances, enabling them to take practical steps in applying spiritual principles to the betterment of their communities. Often, youth go through the sequence of courses offered by the training institute together, at times in intensive settings that enable them to progress rapidly and apply what they are learning in acts of service.
Growing numbers of youth have been at the forefront of coordinating community-building efforts in virtually every type of setting. Especially powerful has been the youth’s part in nurturing those younger than themselves. With the training provided through the institute process and a system of support and accompaniment, youth have become, in large numbers, the teachers of children’s classes and the animators, or facilitators, of junior youth groups. The Bahá’í community has begun to witness the potential of youth to create a movement of positive change, albeit still at an early stage, characterized by love and service, and to bring along with them the next generation. Where such an advance at the level of culture has been experienced, the ripple effects on the wider community have been palpable, impacting families and the community in various important ways, including the reduction of destructive behaviors, the empowerment of whole families to contribute to the progress of their community, and the increased value placed in a whole community on knowledge and education.
THE JUNIOR YOUTH SPIRITUAL EMPOWERMENT PROGRAM
In the early stages of the 25-year-long series of plans, as a result of witnessing the idealism and energy of so many young people, the Bahá’í community began to give focused attention to the moral and spiritual development of adolescents through the establishment of a program for the spiritual empowerment of 12-to-15-year-olds, referred to as “junior youth.” Targeted by propaganda of all kinds, junior youth can be especially vulnerable to negative influences and destructive peer pressures. Society may view this population as problematic or self-absorbed. However, the experience of the Bahá’í community has demonstrated in junior youth a host of positive characteristics that, through education and an empowering environment, can be cultivated, including altruism, an acute sense of justice, an eagerness to care for the planet, and a desire to understand life’s purpose and contribute to creating a better world.
The junior youth spiritual empowerment program emerged out of a learning process of Bahá’í and Bahá’í-inspired agencies aimed at providing youth with the opportunity to explore themes and concepts and to engage in activities that enable them to have greater agency in shaping their destiny and contributing meaningfully to social change. The content of the courses explores themes from a Bahá’í perspective, but not in a mode of religious instruction. As the program spread worldwide, it demonstrated an ability to help its participants analyze the constructive and destructive forces operating in society and recognize the influence these forces exert on their thoughts and actions. The program aims to enhance certain important capacities such as spiritual perception, powers of expression, and moral sensibilities. The emerging strong sense of purpose, intertwined with acts of service, unites the fulfillment of individual potential with the advancement of society.
At the time of this writing, the program is being carried out in more than 170 countries. The training course “Releasing the Powers of Junior Youth,” which raises up animators of junior youth groups, has been completed by over 154,000 individuals around the world, and over 255,000 junior youth are participating in the program. It is estimated that the number of junior youth who have completed at least one text is some one million.
The considerable demand for the program experienced worldwide has prompted the establishment of a network of sites for the dissemination of learning in all continents, some 60 of which are currently in operation to provide training to coordinators of the program and help systematize and diffuse knowledge accruing in diverse contexts.
The response from society has been noteworthy. “Only the capacity of the Bahá’í community,” the Universal House of Justice wrote in 2010, “limits the extent of its response to the demand for the program by schools and civic groups.”2Universal House of Justice to the Bahá’ís of the world, Riḍván 2010, https://www.bahai.org/r/178319844.
PREPARATION FOR SOCIAL ACTION
Preparation for Social Action (PSA) is one of the educational programs developed in the context of social and economic development efforts inspired by the Bahá’í teachings. The program seeks to raise up individuals of progressively higher proficiency within a region, capable of applying scientific knowledge together with spiritual principles to advance particular processes of community life related, for example, to health, food production and security, education, and the environment.
The program builds the capabilities of participants to become promoters of community well-being. Groups of youth around the world study the PSA curriculum in informal settings over a period of two to three years. As participants advance through the program, they are able to undertake a wide range of initiatives to address the needs of their villages and towns—initiatives that arise out of participants’ growing understanding of their social reality.
PSA emerged out of a long-term learning process that began in the late 1970s, when Fundación para la Aplicación y Enseñanza de la Ciencia (FUNDAEC) undertook an action-research initiative in partnership with the population of the Norte del Cauca region in Colombia. The aim was to generate knowledge that would assist the region’s rural population, especially its youth, to withstand accelerating forces of social disintegration and the overwhelming drivers of rural-to-urban migration. The aims of the learning process were not only to help young people to find viable ways to stay in their villages and towns, but also to raise their capacity to contribute to the progress and prosperity of their communities.
From the outset, the foundational principles of FUNDAEC’s efforts—the principles of the oneness of humanity and of justice—were explicit. It was the conviction of FUNDAEC that participation of rural populations could only meaningfully be achieved if the people themselves were able to choose and walk their own path of development. Such an approach was, at that time, in contrast to many of the prevalent approaches in the development field—approaches that generally involved local populations participating in plans designed by organizations from the outside.
FUNDAEC’s educational materials were gradually developed in the context of growing experience on the ground. Given the high academic level of the curriculum, it was eventually accredited as a formal secondary program known as Sistema de Aprendizaje Tutorial (SAT). One of the remarkable achievements of SAT was that the educational outcomes of those in rural areas were on par with those from urban centers. In fact, SAT participants scored some of the highest marks in their region on state exams. Perhaps more significantly, though, the program enabled its participants to dedicate their new knowledge and skills, and their time and effort, to the development of their own communities. “SAT students learn for life; others learn for exams” became a sentiment associated with the program.
In the early 2000s, in response to a growing interest in the SAT materials by a number of organizations around the world, FUNDAEC revised a portion of the SAT curriculum to create the PSA program. The 25 units that make up the program help participants cultivate capabilities in three categories: moral capabilities, capabilities related to forms of knowledge (the sciences, mathematics, history, and language), and capabilities connected with service to the community. Participants begin learning about and engaging in different processes of community life such as those related to health, food, education, and the environment.
Since its emergence in 2006, PSA has been implemented in some 20 countries in Africa, Asia, Latin America, and the Pacific, reaching more than 17,000 participants. A number of other countries are taking initial steps to introduce the program.
YOUTH CONFERENCES
With a growing movement of youth on every continent, the Universal House of Justice announced in 2013 plans for 95 youth conferences around the world, with an additional 19 conferences added shortly after to accommodate the large number of young people wishing to participate.
Open to all people between the ages of 15 and 30, the series of conferences catalyzed a global youth movement arising from the impact of the programs of training institutes and other educational initiatives aimed at their spiritual and intellectual development. Over a four-month period, more than 80,000 participants attended. An additional cohort of some 100,000 participated in follow-up gatherings.
The conference program enabled participants to explore such themes as the characteristics inherent to the period of youth, the historical contributions of young people to the transformation of society, the responsibilities of the present generation of youth, the society-building power of the Bahá’í teachings, and the importance of faith and tenacity to a life of service.
The conferences led “to an inclusive and ever-expanding conversation” and a “pattern of action of far-reaching consequence regarding how to live a coherent life and be an agent of spiritual and social transformation.”3Universal House of Justice to the participants in the forthcoming 114 youth conferences throughout the world, 1 July 2013, https://www.bahai.org/r/414514878; Universal House of Justice to the Bahá’ís of the world, 5 December 2013, https://www.bahai.org/r/ 189998829
THE INSTITUTE FOR STUDIES IN GLOBAL PROSPERITY
Another important development in the period under review has been the efforts made by the Institute for Studies in Global Prosperity (ISGP), an educational and research organization established in 1999. ISGP provides a forum for the exploration of concepts and the analysis of processes that give shape to humanity’s search for global peace and prosperity.
Alongside its research initiatives, ISGP offers annual seminars for university students. The seminars seek to “raise the consciousness of youth about the importance of engaging in action and discourse directed towards social change” and to help them “understand and analyze the culture in which they are immersed as well as the content of the university courses they are studying.” Ultimately, ISGP has created a program that aids university students to “assume ownership of their education” and “assist them in their efforts to acquire the kind of knowledge that will enable them to live fruitful, productive and meaningful lives.”4Institute for Studies in Global Prosperity, https://www.globalprosperity.org/lines-of -action/educational-efforts-for-young-adults/
Encouraged to see in education a more expansive purpose than what is commonly promoted, the students are challenged to think beyond superficial or simplistic conceptions of social change, of science, of religion, and of the purpose of education itself. In addition, students explore how the spiritual and material dimensions of life reinforce each other, especially at such an important juncture of their lives as they choose their professions and determine a path for their future. Throughout the four years of study, youth also review different aspects of the efforts undertaken by the Bahá’í community, explore some of the fundamental concepts and principles that sustain its work, and reflect on ways to raise their own capacity to contribute at higher and higher levels of sophistication and effectiveness to the betterment of humanity.
In 2006, 30 participants attended the very first ISGP seminar for undergraduate students, which was held in Kuala Lumpur, Malaysia. The seminars have since been extended to more than 50 units, serving over 100 countries in Africa, the Arab region, Australasia, Europe, Latin America, North America, and South and Southeast Asia. To date some 8,000 youth have participated in at least the first year of the program and around 1,700 have completed all four years. In 2008, ISGP also began to offer a seminar for graduates and young professionals, which has now extended to five regions: Australasia, Europe, North America, Latin America, and South and Southeast Asia—and over 1,500 individuals have attended.
YOUTH IN THE VANGUARD
When viewed together, the educational programs highlighted here—the training institute, the junior youth spiritual empowerment program, Preparation for Social Action, and the seminars offered by the Institute for Studies in Global Prosperity—all seek to foster the spiritual and intellectual capacities of young people. These include, for instance, the capacities to independently investigate reality, to consult with others in seeking a more well-rounded and precise understanding of the world around them, to think clearly and in a nuanced manner, to develop their powers of expression, and to work together in efforts aimed at the progress of their communities. These capacities, and many others developed through participation in the programs described, underpin a host of other initiatives to support the academic success of young people and to fix their footsteps firmly on a path of productive work and of service to humanity.
In the years ahead it is anticipated that, against a backdrop of turbulence and social unrest in societies throughout the world, these educational programs will assist youth to navigate the critical years of their lives and to channel their aspirations for a better world into meaningful action. The Universal House of Justice, ever confident in the potentialities of youth to build the world anew, looks to them “to expand the horizons of what the Bahá’í community can accomplish.5Universal House of Justice to the Bahá’ís of the world, 1 May 2013, https://www.bahai.org/r/947260557.